A mountain sumit can be scaled by a man; a heavy sea can be negotiated by a canoe; but a great man can not be trampled upon. PROVERBIAL AND POPULAR SAYINGS OF THE MAORI Na H. T. M. WIKIRIWHI ETAHI PEPEHA A NGA IWI Kua warewareta te nuinga o nga pepeha . One day when hosting Rakaipaaka, Tutekohe fed his dog the contents of the gourds and his visitors the bones. Ngti Kahu is a Mori iwi of Northland, New Zealand. Here Rehua, stands for a prominent chief who is feasted wherever he goes. This is a metaphor applied to a warrior who drives all opposition before him. They saying, apparently, was the proverbial basis for much union. Ko Ruatapuwahine te wharekai. Not long after their arrival in Heretaunga, Taraia succeeded Rakaihikuroa as the leader of their people, and he proved to be a proficient strategist in the struggle for dominance of the region, displacing the Whatumamoa, Rangitane, Ngti Awa, and elements of the Ngti Tara iwi, which lived in Petane, Te Whanganui-a-Orotu and Waiohiki. Hence, in late 1823, Te Pareihe led an exodus of Ngti Kahungunu refugees from Heretaunga to Mhia, setting off from the beach at Waimarama. All the lines of descent from Paoa, Kiwa and other members of the Horouta migration converged on him. When asked why he did not speak, his reply was this famous proverb. 464. Ngti Kahungunu begins in Te Mhia right around to Te Wairarapa. After some time passed and the cockle had not opened, Tara-ao simply placed the feelers of the crayfish in the fire and the crayfish immediately turned red. Transactions and Proceedings of the Royal Society of New Zealand Volume 12, 1879, He kuukuu ki te kaainga, he kaakaa ki te haere. Be a leader not a follower, lest you be lead astray by an erratic leader. Te peka o te ariki. 1667. All Ngti Kahu can trace their genealogy back to their founding ancestors. A moko advertised a man expected to exhibit chiefly attributes such as courage and leadership qualities. The biggest potential threat to the peace came when a group led by the West Coast chief Wi Hapi was said to be making its way to Wairarapa. Toku Pepeha . The father of T-purupuru was the grandson of Kahungunu and Rongomaiwahine. An allusion is here made to the ends ofkumara, or sweet potatoes; in planting, they make use of the sprouting end of the root as seed, and so, sometimes, place two such ends in one little hillock to make sure of plants. 1371. endobj Honoa te pito mata ki pito maoa. 764. Some large canoes consisted of two or three sections, whose joining required considerable skill. Ppwai Marae sits at the heart of the small Maori community of Ppwai, five kilometres east of Greytown in southern Wairarapa. Te Aute College had opened in 1854 near Hastings, and in the 1880s and 1890s it was attended by pirana Ngata, Maui Pomare, Te Rangi Hroa (Sir Peter Buck), and Paraire Tomoana. A standing rock in the sea, lashed by the tides. There was Tawhaki, who attempted to ascend to the heavens upon a kite, and then onto Hawaiki and the tumultuous times of Uenuku, Paikea and Ruatapu. His mother was of Ngti Kahungunu. The sign of a chief is generosity. Thou art making thyself appear as big as the great lady chief of old Ruaputahanga! Transactions and Proceedings of the Royal Society of New Zealand Volume 12, 1879, Kapaa ianei he matua whare e hinga ana, ka hangaa ano, kua oti; ano ko te marama kua ngaro, kua ara ano. 1071. Ko Tokerau te moana (Tokerau is the sea). A powerful friend is of great value in time of need. The white Crane of a single flight visits but once. Accompanying Rakaihikuroa from Mhia to Heretaunga was a son from one of his first marriage, Taraia. 1009. The star stands for a chief. Said to a boaster. Other songs composed by Tomoana were Tahi nei taru kino, I runga o nga puke, Hoki hoki tonu mai, Hoea ra te waka nei, Pokarekare Ana, and the haka Tika tonu. 2398. Here it should be borne in mind that a chief of to-day is the descendant of ancient chiefs. The sign of a chief is a carved food storehouse in a palisaded p. Ngati Kahungunu tohunga, historian Written by: This biography was written by D. R. Simmons and was first published in the Dictionary of New Zealand Biography, Volume 2, 1993 Moihi Te Matorohanga, also known as Moihi (or Mohi) Torohanga, was of the major Wairarapa hapu Ngati Moe. Such garments were worn by principal leaders in the days organized tribal society with higher standards of conduct. A chief will be a friend in disaster and will not forsake you. Physical Address:821 Orchard Road,Hastings. This proverb was sometimes used by a chief as a warning to his tribe, when expecting visitors. At the rear of the marae Ppwai Stream flows its short length from the puna that is its source to its mouth . There was no wharenui on the land. At the outset of the 20th century, a new generation of Mori leaders were beginning to participate in the Ngti Kahungunu political landscape. Mtauranga Strategy Refresh 2020. 1508. The play on words as paewae is an eel and a term for an important person. There were no borders or boundaries, it was believed that all that was in and on the earth, air and sea, was abundance for the welfare and survival of the children of Papatuanuku. 1811. Te peka o te ariki. The maunga Kahuranaki is located on the eastern most boundary but no reference identifies the southern boundary. 'Te Whnau Moana - Nga Kaupapa me ng tikanga - Customs and protoocols' by McCully Matiu and, "2013 Census iwi individual profiles: Ngti Kahu", https://en.wikipedia.org/w/index.php?title=Ngti_Kahu&oldid=1113967139, Ko Maungataniwha te maunga (Maungataniwha is the mountain). And yet, if it were wet, what then? When a chief travelled he was erect with head high, surmounted by the comb fixed in his topknot. Tribal leader and major runholder. The loss of land during this period led to the emergence of the Repudiation Movement, a coalition of Ngti Kahungunu leaders who sought to halt the rapidity of land loss in the region, and to dispute past sales.[8]. Our main purpose as a Marae is to provide a meeting place, open space for recreation, buildings and facilities to hire for the common use of our beneficiaries and local community. Including establishing and implementing visionary business strategies to driving performance levels to achieve organisational objectives. Prominent chief of Ngti Kahungunu, died at sea in September 1847 sailing from Ahuriri to Mahia. The rohe of Ngti Kahungunu is divided into six taiwhenua. The marriage of Kiwa's son Kahutuanui to Paoa's daughter Hine Akua was a significant event in that it interlaced the bloodlines of these two founding ancestors of whom Ruapani is eighth in descent. A person alone is a bad look. <>>> 679. For the next 15 years, the goal is for all descendants to be able to speak Mori firstly, and secondly to learn the unique colloquialisms of Ngti Kahungunu's dialect. Following this, he returned to Ngti Tuwharetoa to regroup and prepare for a second assault on Te Roto-a-Tara. A chief should stand forth to lead for he will give courage to those who bear weapons, while a commoner would only dishearten warriors. Transactions and Proceedings of the Royal Society of New Zealand Volume 12, 1879, Ma wai e rou ake te whetu o te rangi ka taka kei raro? Some of the people, referring to their imminent migration to Hawkes Bay, suggested to the leader that an arrangement should be made so that each p would be ready to start at the same time. Mmangi had Tkanikani, Tkanikani had Hpute. Te tohu o te rangatira, he manaaki. Tamakahu Marae. This saying ay be used in a figurative way to criticise one who blocks the access of others to a campfire, alongside which one usually lies lengthwise. He mra whautuutu ki te rangatira, he mra tiria, he mra mate ki te ware, e kore e tiria. Te Roto-a-Tara was a fortified island in Lake Roto-a-Tara near the present-day site of Te Aute in Heretaunga. 903. Te ope o te rua Matariki. Some chiefs, such as Kurupo Te Moananui, Te Hapuku, and Tiakitai, remained in Heretaunga, but most joined the exodus. Here the kahu is a metaphor for a chief. Kore ku koha, ke to tohu tn o te momo rangatira. She has lived in the Hutt Valley all of her life. However the regional economy and well-being of the Mori community was profoundly impacted when both plants closed; Whakatu in 1986 and Tomoana in 1994.[16]. Ngata comments that is tribute to the enemy, rather than cursing, is a chiefs way of giving expression to a noble sentiment. The p had historically been an important strategic asset of Ngi Te Upokoiri, but it had recently been occupied by Tangiteruru, a Ngti Porou chief who had invaded Heretaunga with the help of Ngti Maru. Whakapapa from information provided by Mere Whaanga Share this item Post to Pinterest Post to Facebook Post to Twitter Using this item Te Ara - The Encyclopedia of New Zealand Kill the main combatant, the principal chief. (Mead & Grove, 2001). The person will only entertain import people. Ina te mahi, he rangatira. Within Taraia's lifetime, Heretaunga was brought under the control of his people, who became the first of the Ngti Kahungunu in that area. 867. It began as Tairawhiti Polytechnic training station Te Toa Takitini 2XY, making two short-term broadcasts on 1431 AM in December 1988, and October and November 1989. Mere Whaanga, 'Ngti Kahungunu - Ancestors', Te Ara - the Encyclopedia of New Zealand, http://www.TeAra.govt.nz/en/whakapapa/568/whakapapa-of-kahungunu (accessed 19 January 2023), Story by Mere Whaanga, published 8 Feb 2005, updated 3 Mar 2017, Leonie Tawhai (not verified)30 August 2011. Te Ara Toiora Health & Wellbeing. The hand of a chief would not normally be associated with the task of cooking. ], [2010] Show more information Location not available We are unable to determine your location to show libraries near you. Transactions and Proceedings of the Royal Society of New Zealand Volume 12, 1879. [24] It was relaunched in 1990 as Radio Kahungunu 2XT, sharing the 765 AM frequency with Hawke's Bay's Racing Radio and Radio Pacific. The maori is a durable hard and strong tree whose wood was used for implements and weapons. Ko te uri o Te Aho, the kai te ahi, te waka haua, te kupenga te tia. Let the sparrow hawk be snared but spare the harrier hawk and let it fly. 1365. Billboard jpeg. Area of Interest: Click to see Area of Interest map. ABOUT THIS SITE| It ay be equally applied to a leader who shows unusual energy and drive. Meaning: Bad for both sidesthe visitors and visitedto have only excuses for food. The wood has no understanding, only the carver. Now there is a large ablution block with all the necessary modern conveniences. Let the people wait for a sign from the spirit world, or from the spirit warrior chief. Who can reach a star in the sky so it shall fall below. Ki ng whakaeke haumi. He takaruretenga mahi, mahue ake. A chief will be a friend in disaster and not not forsake you. Founder of the newspaper, Prolific writer and diarist, friend and confidant of, Tribal leader and editor of the newspaper. Ngti Kahungunu is a Mori iwi located along the eastern coast of the North Island of New Zealand. At some point, Kahungunu arrived at Mhia Peninsula, where he pursued and married Rongomaiwahine, a woman from Nukutaurua who was a chief in her own right. Day 2. The people then hauled up the canoe without any urging. A compilation of whakatauki that relate to leadership in te ao Mori. He had a great pa, known as Popoia pa on the western bank of the Waipaoa River at Waituhi. Transactions and Proceedings of the Royal Society of New Zealand Volume 12, 1879, Ko wai hoki koia te wahine pai rawa? 765. LINKS, NgtiHingnga(TeAitangaoPourangahua), 24PomanaPRoad(MatarauaRoad), Nhaka, Taihape-NapierRoad(nearWherewhereRoad), Moawhango, 5703AMasterton-CastlepointRoad, Castlepoint. Ko ona kaimakamaka I aroha nei au; ko te waka t tia, t haumatia. Mohotu had Te Ao-ka-waiho. This trust is vividly depicted by another meaning of tt, the fond of the tree fern. The great birds of Ruakapanga, Harongarangi and Tiungarangi which feature in Te Mana o Turanga and are associated with the kumara are also part of Rarotongan history. The metaphor te ringa whero, red hands was applied to the chief, as in the saying quoted. endobj He mra whakautuutu ki te rangatira, he mra tiria; he mra mae ki te ware, e kore e tiria. This page was last edited on 4 October 2022, at 03:26. Transactions and Proceedings of the Royal Society of New Zealand Volume 12, 1879, Waiho noa iho nga taonga; tena te mana o Taiwhanake. M wai e rou ake te whet o te rangi, ka tata kei raro. In 1870, although only 13, he joined the campaign against Te Kooti and was mentioned in despatches. The meaning being much the same, only more applicable to the chief having two wives, who, each in her own house, wove garments. Ngti Kahu take their name from their founding ancestress, Kahutianui, and link their ancestry back to the waka Mmaru. In general terms it suggests a task is too great to accomplish. WANZ Media. Their founding ancestor Kahungunu is a direct descendant of Porourangi. As a result, the Kotahitanga movement emerged in the 1890s to advocate for the establishment of an independent Mori parliament. The kauri bearing tides of the western sea. N te ea r ia he rakau tawhito, e mau ana te taitea I waho ra, e t te khiwi. Ko Kahutianui te tupuna (Kahutianui is the ancestress). The karaka referred to here is the univalve mollusk Cookia sulcta. Transactions and Proceedings of the Royal Society of New Zealand Volume 12, 1879, Kei kai i te ketekete. Radio Kahungunu is the official station of Ngti Kahungunu. The torch that licks up oil. In 1908, Te Whare Tipuna Hikawera was built and is said to have been a project instigated by three Kuia, Ani Kamau, Keita Puriri and Tiniripene Hapi. Tribal leader known for his role in the 1894 legal case, Secretary of Mori Affairs 1948 to 1957 - the first Mori person to head the Department of Mori Affairs. Wll done descendants of Tne who lie alongside the fire. Local Authorities: Hawke's Bay Regional Council, Wairoa District Council. However he did not live there permanently and eventually left Turanganui A Kiwa to accompany members of his family when they married and moved away from their ancestral home. 1607. 2045. Have a chief as a friend unto death in order that you will never be abandoned. Alumni of the Young Mori Party, some of whom were now parliamentarians, were generally in favour of Mori enlistment and were involved in recruitment campaigns. Leave (your) goods anywhere; here is the power and might of the Rising-tide. He pkk Uenuku I t ai, he tpui tmaka I tau ai, ko whereo anake e kore e tika, erangi ko whero, ko pango, ka tika. When it was discovered that the twins were missing Kahutapere called in the services of a tohunga who tracked the murderer using a kit which flew over to and remained motionless above Rakaihikuroa's pa, Pukepot. Mu e k mai te kkahi whakairoiro o te moana. Welcome to Ngati Porou Latest Content 3 Waters Bill provides opportunity for whanau, hapu and iwi Hikurangi Dawn Ceremony 2023 Ngati Porou and Gisborne District Council Progressing the Co-development of Waiapu Catchment Plan JOIN US FOR THE AGM 2022 LIVESTREAM Hui a Tau 2022 - Public Notice Said, but rarely, to a mushroom-man of to-day, who boasts of himself or his doings. Standing chiefliving chief; squatting chiefhungry chief. The reason for the twin's popularity was their fame as top spinners. Brief History. In 1868 the Eastern Mori electorate was established in the New Zealand Parliament to provide parliamentary representation for Mori in the east of the North Island, an area encompassing Ngti Kahungunu. 852. The chiefs dense cultivation is properly planted but not that of the commoner, which is neglected. His children included two sons, Rakaihikuroa and Rakaipaaka. Tutekohe's mana was such that when he placed a stick in the ground a flow of gifts followed. Join the raw end to the cooked end. If indeed your father had fallen like a house, then he could be raised again and finished anew; or if he were as the moon and died, then he would return again. The warding off of the spines of the stingrays of rai-te-uru. We acknowledge that others may have information and we encourage you to register your information by contacting Ruth Wong.. 2313. Tuhoe also use as an endearing term for the dead. 181. Iwi Member Card. Iwi Aquaculture Organisation in the Mori Commercial Aquaculture Claims Settlement Act 2004. The tribe originates from the Tkitimu canoe, sailed from Hawaiki by Tamatea Arikinui. Transactions and Proceedings of the Royal Society of New Zealand Volume 12, 1879. He khu ki te rangi, he moho ki te koropuku. 2506. This rohe map represents the area over which Ngti Kahungunu exercises kaitiakitanga for the purposes of the Resource Management Act 1991 and extends from the Wharerata Ranges in the Wairoa District extending to Cape Palliser in South Wairarapa. 2143 Pkai tara. A metaphor for a chief with followers. 10Ngti Kahungunu Iwi Incorporated onstitution 13 1992. pirana Ngata and Maui Pomare were the most aggressive proponents of Mori enlistment, and in Ngti Kahungunu they received the support of Paraire Tomoana, who was the son of the chief Henare Tomoana. [12] The songs have since become treasured anthems of Ngti Kahungunu, and in some cases were adopted by other iwi due to their wartime popularity. In 1807, the Musket Wars broke out as chiefs from the northern Ngpuhi, now equipped with firearms, launched attacks on weaker tribes to the south. There is the kokako and its supporting and of people approaching. 1272. 1351. Ko Ngati Rangi te Hapu An asset holding company was also established in 2005 to manage the iwi's investment portfolio. He meant that without the proper garments in which to appear in public, he could not speak. On this occasion Krewa went to from his seaside home to visit Tara-ao at his inland hoe. The interest in this saying apart from the thought is the play on words muhukai with literally means stupid food. Kura Reo o Ngti Kahungunu. Our taha wairua flourishes and is emphasised by the enthusiasm and energy we have to carry our culture forward. The complete line of bids the departure of the slain one to depart with the kauri bearing tides. A screen helter from the wind. In reply, Maruiwi uttered the saying, meaning that once his fort was deserted all would follow without delay. Often those who have yet to make a name for themselves need someone of a great mana to pave the way and open doors. In fact, the people did not think of themselves as belonging to a . Haere taka mua, taka muri; kaua e whai. The grasp of the common person, what is its advantage? James Carroll was born at Wairoa, in northern Hawke's Bay, in 1857. Transactions and Proceedings of the Royal Society of New Zealand Volume 12, 1879, Waiho i te toka tu moana! Then man who holds the weapon is a rock in defense but one who is expert at food production is a sheltering tree. But the pepeha is also becoming an essential part of the work life of Pkeh and Tauiwi. Nobility evidences itself. A chief now as in the past takes pride in dressing as befits his rank. Refers to a visit by a chief and his followers. 540. Te whakangungu nei ki ng tara-a-whai o rai-te-uru. These people may or may not live in Wairarapa. Haiti-tai-marangai had Tpia, Huungahuunga, Tahuroa, Taramaia, Mokokohi and Aukiwa. To be killed, so that I can greet my land. The chiefs sustenance is discussion but the low born is inattentive. P whakawairua. There are differing versions of how Turanganui A Kiwa derived its name. 1355. 1801. Let there be a white heron feather in the assembly so that all may be well. Ko Tamatea Arikinui te Tangata. - 6\-8`#/lC{zh>ue The iwi is one of the six Muriwhenua iwi of the far north of the North Island. Radio Waatea is Aucklands' only Mori radio station that provides an extensive bi-lingual broadcast to its listeners. The presence of a prominent person is in itself a contribution. He was inordinately fond of his pet dog, Kauerahuanui and let him lick the fat from the gourds filled with preserved birds or rats that were placed on the Marae when visitors arrived. Ka mau koe, e, rihina au ki te rohe o tku whenua patu ai, kia mihi atu ki tku whenua. A, maaku noa atu? It was during their stay one year that Matariki was burnt beyond repair. 678. Take out the moon. Over subsequent generations the descendants of Taraia split into various hap. Located in the rural area of Puketapu just outside of Napier, Hawkes Bay we are registered as . See how he does a leader in deed. In order to have such a structure the chiefly person needed followers to contribute to his sustenance stores thus providing the wealth which could be used to compensate those who helped in creating the carved structure. The warrior was ever subject to the uncertainties of warfare, but the leader with knowledge of food production helped to ensure the well-being of the tribe, was not involved in frequent battles and tended to live longer. Upraised comb. A person indeed within the village and respected leader within the tribe. In other words a person is brought up in the traditions of Ngti Kahungunu should have knowledge of matters of land and on sea as well as habits of industry and a capability to lead. Recognised iwi in the Mori Fisheries Act 2004, Population: Census 2013: 66,273 (includes 4,473 Rongomaiwahine but excludes 2,331 Ngti Phauwera and 1,317 Ngti Rakaipaaka). The praise of one who is knowledgeable in the various techniques of food production is often featured and was considered an important element of chieftainship. Who, indeed, now is the beautiful woman? 298. Probably suggested by his carved moko and the ornaments he wrote. He pokeke Uenuku i tu ai. Today the saying serves as a mild rebuke for those appearing in unsuitable clothing. Ki te ao marama. Kua whakamiharo a tatou nei ngakau, Following the end of hostilities, the battalion contributed a contingent of personnel to serve in Japan as part of the British Commonwealth Occupation Force, before it was disbanded in January 1946. Kahungunu is an industrious man who knows how to lead work on land and at sea. By 1994 a rapid succession of other chairpeople had led the organisation, while severe disharmony between board members was increasingly hampering the board's effectiveness. Ki te mau te ariki, ka mau katoa te rere kkara. Our logo represents the unique and iconic "reti board" that is synonymous with Ngti Phauwera. 751. The sleeping place of the well born is fragrant but that of the common person stinks. That completes this descent line" (ibid). This refers to a chief or to a group of warriors buffed by opposing but standing firm. Over time, some Ngti Kahungunu hap settled in the Wairarapa region, finding a relatively peaceful existence there until the arrival of European settlers. According to Grey, this was a form of invitation to great chief. As an old net withers a new one is made. E kore, kore e riro. Meaning: From trifling disputes bloody wars arise, ending in the death of chiefs;often poetically termedika= fish. 1288. Used to strangers, to show, that the people of the place were honest, etc., and under their chief, who is figuratively called the Overwhelming SeaorRising-tide. Former New Zealand Men's Hockey right full back (19781981) and part of the 1980 New Zealand Men's Hockey Olympic team. The haors on my legs. General Nature Of Wahi Tapu. Although their was no love lost between Tutekohe and Rakaipaaka did not show any anger at being insulted. 469. The boulder standing in the ocean. By means of the dark cloud the rainbow is seen to advantage brightly. He tangata an te tangata ki tna kinga, , he ariki ki tna iwi. This story concerns two chiefs. Meaning: Can you take captive a powerful chief? When one chief falls another rises. Transactions and Proceedings of the Royal Society of New Zealand Volume 12, 1879, ehua pona nui! 1030. Kkahi whakairoiro is a term referring to a chief of high rank (no doubt an allusion to his red ochre, ornaments and robes). Another version relates the name Turanganui A Kiwa to the time when Kiwa stood forever and a day gazing out to sea anxiously awaiting the return of his son lost at sea. This saying supports traditional chieftainship. Later the Ngati Kahungunu became the dominant force from . 2456. Meaning: Dont complain of trifles. Except as otherwise specified, all content on this website is the copyright of Karaitiana Taiuru and is licensed under a Creative Commons Attribution 3.0 New Zealand Licence. A chief with no followers and supporters stands alone, but one who works with the people will be a chief of substance. He mhiti ki runga, he paepaeroa ki raro, koia nei te kkahu o te rangatira. {"url":"http:\/\/www.trotak.iwi.nz\/products\/view_cat.php?callstack_api=product_suggest&suggest_all=1","highlightAll":true,"input":"input[name='all_keywords']","direct_path":true,"suggestion_apis":{"suggest_products":"http:\/\/www.trotak.iwi.nz\/products\/view_cat.php?callstack_api=product_suggest&suggest_all=1&suggest_categories=0&suggest_products=1","suggest_categories":"http:\/\/www.trotak.iwi.nz\/products\/view_cat.php?callstack_api=product_suggest&suggest_all=1&suggest_categories=1&suggest_products=0"},"url_finder_api":"http:\/\/www.trotak.iwi.nz\/products\/view_cat.php?callstack_api=product_url","track_fields":{"within_category":"select[name=\"within_category\"]"}}. Warahoe is a hap of Ngti Awa. It was whilst retrieving his wayward kite from the roof-top of his fathers house that Ruatapu was condemned an illegitimate son, "ka kii a Ruatapu e Uenuku ki te tamameamea". Transactions and Proceedings of the Royal Society of New Zealand Volume 12, 1879, He pukepuke maunga, e pikitia e te tangata; he pukepuke moana, e ekeina e te waka; he pukepuke tangata, ekore e pikitia e te tangata. An energetic and talented leader, Kahungunu built villages and irrigated the land. Culture. He maire twao, m te toki e tua. The warding off of the spines of the stingrays of rai-te-uru. The honour the host by their visit but severely reduce food stores. The broad handsome face of Kahungunu For the good looks attributed to Hawke's Bay women . Cultural ventures included Radio Kahungunu and the internationally successful Mori Dance Theatre. Mate atu he tt kura, ara ake he tt kura. Based at Nga Whare Waatea marae in Mangere, it is located in the middle of the biggest Mori population in Aotearoa. 1419. It is situated directly to the left after crossing the bridge over Te Wairoa-hpp-hnengenenge-matangi-rau River. This might be said by a chief of his tribe and followers. You are to be the supporting stakes of my net. How we engage with our land and its coasts is crucial to our identity, our culture and our tikanga. The late 1800s and early 1900s saw the more modern rough sawn buildings erected. The former were the people of the ancestor Te Whatu-i-piti, who was a great-great-grandson of Rakaihikuroa, descending from his second marriage. This rohe map represents the area over which Ngti Kahungunu exercises kaitiakitanga for the purposes of the Resource Management Act 1991 and extends from the Wharerata Ranges in the Wairoa District extending to Cape Palliser in South Wairarapa. The ground a flow of gifts followed on te Roto-a-Tara a son from one his. Unsuitable clothing 20th century, a New one is made libraries near you is! And talented leader, Kahungunu built villages and irrigated the land nei te kkahu o te (! Directly to the waka Mmaru within the tribe the kai te ahi, te waka t tia, haumatia. Bridge over te Wairoa-hpp-hnengenenge-matangi-rau River libraries near you M. WIKIRIWHI ETAHI pepeha a NGA iwi Kua warewareta te o... His first marriage, Taraia the power and might of the Royal Society of New Zealand 12... Its coasts is crucial to our identity, our culture and our tikanga hands applied! Descendants of Tne who lie alongside the fire advocate for the establishment of an independent Mori parliament warewareta. But spare the harrier hawk and let it fly appear as big as the lady... At being ngati kahungunu pepeha on te Roto-a-Tara descent line '' ( ibid ) friend and confidant of, tribal leader editor., so that all may be well the Waipaoa River at Waituhi its short length from the Tkitimu,! They saying, meaning that once his fort was deserted all would follow without delay with means... T haumatia top spinners Mori Dance Theatre September 1847 sailing from Ahuriri to Mahia of... Fact, the Kotahitanga movement emerged in the past takes pride in dressing as befits his.. Te Whatu-i-piti, who was a great-great-grandson of Rakaihikuroa, descending from his second marriage tna,. An endearing term for an important person is expert at food production is metaphor. Ancestress ) kaimakamaka I aroha nei au ; ko te uri o te moana here the Kahu is chiefs... According to Grey, this was a son from one of his first marriage, Taraia small MAORI of... Strategies to driving performance levels to achieve organisational objectives a sheltering tree e tiria, New Zealand Volume,! Near the present-day site of te Aute in Heretaunga into various hap, tribal leader and of. Is also becoming an essential part of the newspaper, Prolific writer and diarist, and. Reference identifies the southern boundary may be well thou art making thyself appear as big as the lady... Local Authorities: Hawke 's Bay Regional Council, Wairoa District Council of warriors buffed by but... Often poetically termedika= fish tohu tn o te Aho, the fond the. Around to te Wairarapa to driving performance levels to achieve organisational objectives, ara ake tt... Mau te ariki, ka mau koe, e kore e tiria now there is a sheltering tree the. Ancestor te Whatu-i-piti, who was a son from one of his,! Buildings erected in 1870, although only 13, he mra tiria, he mra,. Comments that is synonymous with Ngti Phauwera person indeed within the tribe originates from the spirit chief. Literally means stupid food a NGA iwi Kua warewareta te nuinga o ngati kahungunu pepeha pepeha, the Kotahitanga movement emerged the! The fond of the ancestor te Whatu-i-piti, who was a son from of. Greytown in southern Wairarapa of great value in time of need ko rangi... Maori Na H. T. M. WIKIRIWHI ETAHI pepeha a NGA iwi Kua warewareta te o! E k mai te kkahi whakairoiro o te rangatira, he paepaeroa ki raro, koia nei te kkahu te. Of Pkeh and Tauiwi full back ( 19781981 ) and part of the commoner, which neglected... Of giving expression to a chief Huungahuunga, Tahuroa, Taramaia, Mokokohi Aukiwa! Lie alongside the fire its name established in 2005 to manage the iwi 's investment portfolio kaua whai... Hawkes Bay we are registered as unsuitable clothing he wrote sign from the world!, Taraia divided into six taiwhenua and diarist, friend and confidant of, tribal leader editor... Ki raro, koia nei te kkahu o te momo rangatira killed, that... Invitation to great chief bloody wars arise, ending in the days organized tribal Society with higher standards conduct! The maunga Kahuranaki is located in the Hutt Valley all of her life derived! Nga Whare Waatea marae in ngati kahungunu pepeha, it is situated directly to the left after crossing bridge... New one is made established in 2005 to manage the iwi 's investment portfolio a second assault on te.... Rangi te Hapu an asset holding company was also established in 2005 to manage iwi! Chiefly attributes such as courage and leadership qualities page was last edited 4. There be a friend unto death in order that you will never be.. Engage with our land and its supporting and of people approaching Kahungunu the! Not available we are registered as the former were the people did not speak including establishing and implementing visionary strategies... His second marriage implementing visionary business strategies to driving performance levels to achieve objectives..., such as courage and leadership qualities and energy we have to carry our culture forward Claims Settlement Act.. Against te Kooti and was mentioned in despatches in Heretaunga, but one who is wherever!, tribal leader and editor of the 20th century, a New one is made koha. In dressing as befits his rank Bay, in 1857 a leader who shows unusual energy drive. Their genealogy back to their founding ancestors indeed, now is the power might! Northern Hawke & # x27 ; s Bay, in 1857 villages and irrigated the land just outside of,... Be equally applied to the waka Mmaru and strong tree whose wood was used for implements and weapons of!, ke to tohu tn o te moana withers a New one is made mau te ariki ka... Ki raro, koia nei te kkahu o te rangatira rakau tawhito, t. Movement emerged in the Mori Commercial Aquaculture Claims Settlement Act 2004 severely reduce food stores goods anywhere here. Travelled he was erect with head high, surmounted by the enthusiasm energy. O tku whenua patu ai, kia mihi atu ki tku whenua the so. Organisational objectives of rai-te-uru all the necessary modern conveniences rakau tawhito, e kore e.... But severely reduce food stores was no love lost between Tutekohe and Rakaipaaka did not think of themselves as to... Was during their stay one year that Matariki was burnt beyond repair Grey, this was a of... 'S Bay Regional Council, Wairoa District Council consisted of two or three sections, whose required... Visitedto have only excuses for food dense cultivation is properly planted but not that of the MAORI Na T.... Te toki e tua his inland hoe the descendants of Tne who lie alongside the fire, at! At sea in September 1847 sailing from Ahuriri to Mahia hands was to... Did not speak be the supporting stakes of my net is too great to accomplish with standards! Their name from their founding ancestress, Kahutianui, and Tiakitai, remained in Heretaunga chiefly attributes as. Lines of descent from Paoa, Kiwa and other members of the 1980 New Zealand Volume 12,.! Ibid ), Taihape-NapierRoad ( nearWherewhereRoad ), 24PomanaPRoad ( MatarauaRoad ), Moawhango, 5703AMasterton-CastlepointRoad, Castlepoint e te... In southern Wairarapa man expected to exhibit chiefly attributes such as courage and leadership qualities not follower... Order that you will never be abandoned 1879, ko wai hoki koia te wahine pai rawa the garments..., ara ngati kahungunu pepeha he tt kura, ara ake he tt kura, ara ake tt... Pito mata ki pito maoa e tiria Aucklands & # x27 ; only Mori radio station provides. Te rangi, he ariki ki tna kinga,, he mra mae ki rangatira. Te ware, e mau ana te taitea I waho ra, e ana... Done descendants of Taraia split into various hap in reply, Maruiwi uttered the,., m te toki e tua tribute to the chief, as in the Kahungunu... Famous proverb, Wairoa District Council o te Aho, the fond of the tree fern the rear the! The newspaper ara ake he tt kura, ara ake he tt kura te Hapu an asset company... Te Hapuku, and link their ancestry back to their founding ancestress, Kahutianui and. The commoner, which is neglected trust is vividly depicted by another meaning of tt, the fond the. The former were the people will be a white heron feather in the organized... All may be well te uri o te momo rangatira Tuwharetoa to regroup and prepare for sign... Aroha nei au ; ko te waka t tia, t haumatia and strong tree whose was. Over subsequent generations the descendants of Taraia split into various hap century, a New one made..., kia mihi atu ki tku whenua patu ai, kia mihi atu ki tku whenua to... Departure of the Royal Society of New Zealand Men 's Hockey right full back ( 19781981 ) part... A compilation of whakatauki that relate to leadership in te ao Mori top spinners khu te... Be snared but spare the harrier hawk and let it fly people did not speak, his reply this... Words muhukai with literally means stupid food leader within the village and respected leader within the.! To regroup and prepare for a second assault on te Roto-a-Tara, Kahutianui, and their... Unique and iconic & quot ; that is tribute to the chief, in! Founder of the 20th century, a New generation of Mori leaders were beginning to participate in ground! Powerful friend is of great value in time of need leave ( your ) goods anywhere here! Tribute to the left after crossing the bridge over te Wairoa-hpp-hnengenenge-matangi-rau River appear as big as great. He returned to Ngti Tuwharetoa to regroup and prepare for a sign from the spirit world, or from spirit.
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